Longwan, some people repair Kunshan recommended Yan Zen Temple, out of its tile between the rice bundles, the old things of the Tang Dynasty. Its ears are more than a foot long, counting its harvest, there must be more than ten stones per mu. Today's ears of rice are less than four inches). The ancients did not have ten years of savings, and it was said that it was insufficient. There is no six-year savings, and it is urgent. When the Han and Tang dynasties were in their heyday, they were still less than in the past. Now it is urgent to seek it, but not to get it. It is not a test of food and clothing. The ancients are noble, the caves are handed over, and the prime ministers are respected, and they don't sit and ride. Now as soon as he is killed, he despises his acquaintances, and the soap is attached to the pastor, and there are those who take advantage of the Xuan. It is not a test of vulgar arrogance. The ancients and monks saw that the Son of Heaven was not named, and the edict must be called a teacher. Emperor Taizong of the Tang Dynasty described the Holy Religion of the Three Tibets, which was greatly admired. Master Xuanzang passed away, and Gaozong told him that he had lost his national treasure. Five days of dropping out of the dynasty (see the legend of the high monk). In the second year of Zhongzong Jinglong, Cui Siliang was ordered by Gao'an to welcome the Sangha master to Beijing. The emperor and the hundred officials are all called disciples
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, never pure white gold. After the Han Dynasty, platinum was mixed (Sang Hongyang, the minister of Emperor Wu of the Han Dynasty, even used platinum to mint money). And treasures such as luminous walls and shining pearls are available in small countries, which are as rare as they are today? Nowadays, most of the impurities used in silver are mixed with red copper, because the silver is insufficient, and copper is used instead. Isn't it a verification of the concealment of the Seven Treasures (the ancients said that a hundred gold is a hundred ingots of gold.) Emperor Wen of Han said: "One hundred gold is equivalent to the property of ten medium-sized households." "The Art of War" says: "Raise 100,000 soldiers, and spend thousands of dollars a day." "If you only make one tael of gold, then the property of a medium-sized family in the Han Dynasty is only ten taels. And a soldier's food and equipment costs only one cent of silver a day. Does that make sense)? In the Zhou Dynasty, there were 100 acres of land, but only 22 acres in today's time. The harvest of 22 acres can be eaten by nine farmers for a year. The ancients used a bucket of rice for each meal. The annual ration of one person is equivalent to more than 70 stone (120 city catties are one stone), and nine people should have 600 dozens of stones. In this way, 30 stones can be harvested per mu. When I was a child, I saw that there were still three or four stones of brown rice per mu in my hometown. Since the Kangxi Guihai New Year, everyone who used to collect more than three stones is now less than three stones. Isn't it a verification of the failure of the five grains (during the Longqing and Wanli years of the Ming Dynasty, when someone repaired the Kunshan Recommendan Temple, they took out the bundle of rice stuffed in the tiles, which was still a time in the Tang Dynasty. The length of its ears is more than a foot, and the harvest at that time must be more than ten stones per acre. Today's ears of rice are less than four inches long)? In ancient times, if a country's money and food did not have ten years of savings, it was called insufficient. If you don't have six years of savings, it's called an emergency. When the Han Dynasty and the Tang Dynasty were prosperous, they could be compared to the shortcomings of ancient times. Nowadays, it is impossible to achieve the urgency of the past. Isn't it a testament to the hardship of food and clothing? In ancient times, people of high status like princes could also associate with hermits who lived in caves. A person of honorable status like a prime minister would rather walk and work rather than take a car. Now that he has just been appointed as an official, he despises his acquaintances. And the errand officers and pawns in the yamen actually dared to ride the doctor's car. Isn't it a testament to the arrogance and slowness of customs? In ancient times, when the monks saw the Son of Heaven, the Son of Heaven did not call him by his name. The emperor must call the monk a teacher when he issues an edict. Tang Taizong wrote the "Three Tibetan Holy Order", which strongly admired Buddhism. Master Xuanzang passed away, and Tang Gaozong said to the people around him: "I have lost a national treasure!" "Therefore, the pilgrimage was stopped for five days as a sign of mourning. In the second year of Emperor Jinglong of the Tang Dynasty, he ordered Gao An to order Cui Siliang to welcome the Sangha master to the capital Chang'an. Zhongzong and Baiguan all claim to be disciples. In the first year of Tang Gaozong's reign, he decreed that monks and nuns in the world could be punished by monks and nuns if they violated the law of the country, and they could not be sentenced on the same level as ordinary people. When Song Zhenzong, the edict ordered the world to avoid the secrecy of the Zen master of Zhigong and stop being called Baogong. The Song Dynasty's Taizu, Taizong, Zhenzong, Renzong, Gaozong, and Xiaozong all vigorously prospered and supported Buddhism, and they sometimes drove to Buddhist temples, and sometimes welcomed monks to the palace to ask for advice from monks, which were all grand events in Buddhism. Today's cultural people are very arrogant, and there are many people who do not bow down when they see Buddha statues, and do not respect high monks. Isn't color a proof of the withering and decay of the Dharma? Confucius and Yan Yuan set up indoctrination, but they only practiced it in person, and did not advocate verbal talk. Be strict with yourself and be lenient with others. Mencius's refutation of Yang Zhu and Mo Zhai was also out of necessity, such as laxatives such as rhubarb and croton, which are occasionally used by good doctors and are not necessary every day. Nowadays, there is a white-clothed scholar who has not yet achieved fame, and accidentally picked up a few words of slander against Buddhism, and thought that Cheng Zhu (the joint name of Cheng Hao, Cheng Yi brothers and Zhu Xi) made a comeback. There are even some yellow-mouthed children, but with a habit of boasting and arrogance, they don't want to support Taoism. Isn't it a verification of the rarity of true Confucianism? Let's just take a few examples, and the rest can be extrapolated.
Complement the harmony of the heart
People are only virtuous, so they are blessed. After the life expectancy is reduced, everything is reduced, its virtue is gradually declining, and its blessing is gradually decreasing. In short, the seven treasures gradually disappear, the grains gradually fail, food and clothing become more difficult, the appearance becomes more and more ugly, the endowment gradually becomes stupid, the spirit gradually weakens, the customs gradually become arrogant, the six relatives gradually become discordant, the servitude becomes more and more onerous, the water and fire thieves gradually prosper, the Dharma gradually withered, the good people gradually decay, the true Confucianism gradually becomes scarce, the people who pound the Buddha gradually admire, and the rich gradually despise the stingy. Secular words, sometimes untrue. If it is out of the inner canon..
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Out of the Golden Soup and the Discipline). In the first year of Gaozong Xianqing, monks and nuns in the world, those who violated the law of the country were governed by the law of monks, and they were not allowed to be in the same department as the people
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out of the Tang book). Song Zhenzong Dynasty, Zhao Tianxia avoided the Zhigong Zen Master, and stopped calling Baogong (see the Zhigong Zen Master's later line, which was written by Zhang Nanxuan's father, Zhongxian Gong). Song Zhi Taizu, Taizong, True, Ren, Gao, Filial Piety, all prosper Dafa, sometimes come to the Buddha, sometimes ask the law forbidden, for the forest event. Today, the scholars are arrogant, and there are many Buddha statues who do not participate, and those who meet high monks are not rude. What is not the test of the withering of the Dharma. Confucius and Yan are teaching, stop noble and bow, do not speak tongue, are thicker than autonomy, and are thinner than blame. Mencius distanced Yang Mo from Yang Mo, out of last resort, such as rhubarb croton, which is used by good doctors and puppets, and is not necessary every day. Today, the boy in white stopped talking about slandering the Buddha a few times, and called himself Cheng Zhu's comeback. Yellow-mouthed children, but there is a habit of exaggeration, and he advocates Taoism. What is the scarcity of non-true Confucianism. That is, this number can be extrapolated by example.
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An Shiquanshu, a generalized excerpt from "Wenchang Emperor Jun Yin Qi Wen", a generalized excerpt from "Wenchang Emperor Jun Yin Qi Wen".
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